Amrita Arora
he started her career as a model and then appeared in music videos. She was featured in ads for Ponds, Elle 18, After Smoke, and Sunsilk fruitiness. She is now most famous for hosting MTV House full and MTV Chillout on MTV India. Her first debut film was Kitne Door Kitne Paas.
Amrita Rao
Amrita was born in the Rao family on June 7, 1981 in Mumbai, She speaks Konkani. She comes from a well to do Hindu family. Her dad owns an Advertising Agency. Amrita did not want to purse any career with Bollywood as she wanted to graduate in psychology, which she eventually did.
Asin
Asin was born in Cochin, Kerala, India in the Malayalam-speaking Thottumkal family which consists of her businessman dad, Joseph, and mom, Dr. Seline, who practices in Ernakulam. She attended Naval Public School in Cochin, and after obtaining her Matriculation, was enrolled in St.
Ayesha Takia Azmi
Ayesha Takia was born in Mumbai on April 10th 1986. Her father's name is Nishit, a Gujarati and her mother's name is Faridah, who is half Maharashtrian and half Caucasian British.
Bipasha Basu
Bipasha was born on January 7th 1979 in New Delhi. subsequently the Basu family re-located to Calcutta. Bipasha is the second of three sisters, born and brought up in a Hindu Bengali family, she is fluent in Hindi, English, and Bengali. The names of her sisters are Bidisha and Bijoyeta.
Celina Jaitly
Celina Jiya Jaitley was born in Simla, India on June 9, 1981 to Punjabi-speaking Indian Army Colonel V.K. Jaitley and Meeta, an Afghani Beauty Queen-cum- Psychologist, specializing in children's problems. Celina has a brother who is also in the Indian Army.
Deepika Padukone
Deepika Padukone, was born in Copenhagen, Denmark. She is the daughter of former badminton Champion Prakash Padukone.
Dia Mirza
Dia was born in December 9, 1981 in Hyderabad, Andhra Pradesh, India. Her dad's name was Frank Handrich, a German National, and an Interior Designer by profession, and her mom, Deepa, is Bengali-speaking.
Esha Deol
Esha studied in the Jamnabai Narsee School, excelled at football, then went on to attend Oxford University and obtained a Masters Degree in Media Arts and Computer Technology. She also learned classical dance forms from her mom, the daughter of Jaya Chakraborty.
Isha Koppikar
Isha has herself completed a course in Life Sciences from Ruia College, and was born on September 19, 1976 in Bombay, India. She has a younger brother.
Kangna Ranaut
Kangana was born in the Hindi-speaking Ranaut family on 20 March 1987 in Bhambla, near Manali, which is in the Mandi district in the State of Himachal Pradesh, India. Her dad's name is Amardeep,
Dividing up Punjab
Malodorous reporting, Sir!
Banned books
We must exorcise our devils
The daily tutorial on arrogance management
Politics anyone?
A stitch in time saves nine ……
The ‘regularisation’ syndrome
Karachi, proud city of Sindh, where much of the country`s wealth lies, is a particular sufferer when it comes to the callous condonation given to build substandard constructions, to the loss of open spaces, greenery and what are known as amenity plots. The `regularisation` syndrome has for too long persisted.
In 2002, the then governor of Sindh, Mohammadmian Soomro promulgated an ordinance that converted wrong into right. He `regularised` thousands of hazardously-constructed buildings which would crumble and kill in the event of an upper-moderate level earthquake (in which seismic zone the city of Karachi lies). His excuse: “widows and orphans” who had “invested their life-savings” in the to-be-demolished-under-court-orders buildings needed to be protected.
He falsely promised to prosecute criminal builders and corrupt Karachi Building Control Authority officials who had colluded in the dangerous construction. As projected by the Association of Builders and Developers, the city stood to make billions in `regularisation` penalties. It was all an eyewash.
Now, a second Soomro `regulariser`, Sindh Law Minister Ayaz Soomro, (in the words of his party spokesman) wants to help “remove the sword of illegality” from over the heads of “poor and ignorant” people who have been deprived of their “hard-earned monies” by unscrupulous encroachers. He proposes, via the `Protection and Prohibition ( sic ) of Amenity Plots Bill 2009` to `regularise` all amenity plots in Sindh which have been encroached upon or `grabbed` during the past 17 years.
Such `compassion` is the hallmark of our politicians in and out of uniform. They protest that they do nothing for their own benefit, they serve the `poor and ignorant`, the `widows and orphans`. But they legislate in the name of progress and equity which merely affects their own pockets and power bases.
It is a statistical fact, undeniable by our `compassionate` legislators, past and present, that during the passage of 64 years under the guidance of generals, governors, ministers and their ilk, the levels of poverty, illiteracy and misery have alarmingly risen in our country.
Right now, with law and order dead to us, citizens of Pakistan are lining up to escape to other lands where strict implementation of the law is the norm. They have realised something that our transient leaderships fling to the dry winds, that an unemotional implementation of law leads to progress: electricity does not fail, water is available, sewage is treated, traffic moves, pollution is controlled, commerce/industry prospers, health standards rise, public order is maintained and life improves.
Pakistan has a long history of `regularisations`. Black money is whitened, smuggled cars are regularised, illegal appointments are regularised, tax evasions are condoned, unauthorised buildings are regularised, land-grabbing is regularised, illegal weapons are regularised, refugees are brought into the mainstream and military takeovers are clothed with the `doctrine of necessity`. This establishes a culture where what is illegal today will be legal tomorrow. It assures the lawbreaker that even if caught, he will not be punished. It proves that crime pays.
On March 1 this newspaper printed a most pertinent editorial: `Threat to public land`. Dissecting the `compassionate` Amenity Plots Bill 2009, it was aptly termed pro-land-grabber, contradictory, contemptuous of town-planning, unconstitutional, and in contravention of the Supreme Court`s recent directive to clear encroachments from parks in Karachi.
It stated: “If the government is sincere about the plight of underprivileged citizens who have been sold plots on encroached amenity lands by criminals, it should provide the affected people with alternative land. Amenity plots should remain amenity plots and the state should protect what little public space is left in Karachi, not aid criminals` efforts to occupy and make money out of it.”
Tomorrow, Chief Justice Iftikhar Chaudhry`s bench in Islamabad will learn what the City District Government Karachi has done to implement its Feb 4, 2011 order to clear, within 30 days, the 1,000-plus parks of Karachi from non-conforming encroachments.
The press reported that the drive started on March 2 (a few days before the deadline expired), and apparently the only structures being demolished were libraries, union council offices and gardeners`/sweepers` sheds, all built by the KMC/CDGK with taxpayer money.
In deference to their political and criminal masters, the CDGK demolition squad is not bulldozing the numerous land mafia`s buildings or private houses and commercial edifices on park land. Could the Supreme Court kindly look into this noora-kushti ?
Urban-planning laws forbid amendments to notified development layout plans without an elaborate procedure involving justification of changes, and invitation and consideration of public objections. Corrupt sleazy bureaucrats and politicians have observed these laws in the breach, with the result that the great majority of sub-divisions or changes in land-use have been carried out illegally over the past decades.
The Amenity Plots Cell of the CDGK`s Master Plan department has complete detailed lists and layout plans of all the illegal sub-divisions and allotments for non-conforming purposes in amenity plots in the city. The parks department has extensive information on the misuse of green spaces under its jurisdiction. All this must be properly placed at the disposal of the court so that the land grabbers` extensive efforts to defeat the directives of the judges are foiled.
This `regularisation` syndrome must be nipped in the bud, before it spreads all over the country. As our PPP government maintains, democracy is the best revenge. Under military rule in Pakistan, man exploited man. Under democracy today, the opposite applies.
A recap of Soviet-Pakistan relations
He also pointed out that even when the Soviet Union had a “military presence in Afghanistan Pakistan remained beyond our strategic plans. The reason for such an approach is that historically we had partnership relations with India”.
The watchmen watch
Stephen Cohen of the Brookings Institution we all know well. In February, he prepared a policy brief for NOREF entitled Coping with a failing Pakistan . He propounded on the various and varied reasons why `failing` is an option. “States are glorified bureaucracies,” he writes, “nations are ideas that are more or less viable.”
To its credit, Pakistan, against all odds, has survived for over 64 years, albeit not in its original form (political machinations took care of that). It has hung on grimly by the skin of its wobbly teeth and since the decade of the 1970s there have been murmurings and mumblings about it being a `failed state` without failure ever materialising. A banana republic, yes, one can easily put it in that category as it has forever been in hock to the highest bidder.
To state the obvious, it is the mighty army — united, disciplined, rich beyond belief, an industrial giant in its own right (porridge being one of its products) — which has never failed to ensure its own survival and thus that of the country that keeps it on top of the national heap, living on in the manner to which it has become accustomed.
As for the economy, according to Cohen, Pakistan has “fantasised over its economic prospects”, blaming others for its shortcomings and it has been unable or unwilling — expediency dictating — to do what it should do which is to tax the fat milch cows that sit in parliament and in the many different power houses that run the country.
The civilians and the military have both refused to deal honestly with a continuously failing economy which has rendered the country ungovernable by either and unlivable for a large majority of its burgeoning population.
Demographically there is danger. As with the economy, where the feudal, landowning, industrial lot has protected themselves, population control has been held hostage by the religious right and population growth has been unchecked due to the policy of pandering to the mullah masters.
Since the 1960s, no government has acknowledged the problem of the galloping population growth with which the country cannot cope. This criminal negligence — and the same goes for education — has contributed towards the inability to govern and fix the economy.
Cohen talks of political instability, the use of the free media by the militant-minded to undermine governance, deteriorating international relations, separatism and sectarianism, and an inability to rebuild state institutions. His summation is that a failing Pakistan which is how we apparently are regarded is damaging to any prospect of restoring South Asia`s strategic unity. The interested world will therefore have to put its collective heads together and think in terms of policy changes.
Anatol Lieven, who has been commenting on Pakistan for decades, has written a lengthy piece for the March/April issue of The National Interest , a bi-monthly US-based journal. His opening focus is on the impossibility of complete cooperation between Islamabad and Washington in the Afghan campaign. Pakistan will not and cannot deliver to the US what the US wants. That is one firm thought. He also premises that the US interest in Afghanistan is but fleeting whereas the preservation of Pakistan as a viable state is its vital concern.
The title, `A Mutiny Grows in Punjab` reveals all. It is Punjab and the military, which largely hails from that province, that are at the moment gluing Pakistan together. It is in Punjab that Pakistan will collapse or ultimately pull itself into shape.
With 56 per cent of the population, it naturally dominates the bureaucratic and military establishment. It has the most productive industry and agriculture — no arguing with that. But what it also has is militancy of the religious type, with banned outfits such as the Lashkar-i-Taiba nurtured and supported by the provincial government and those shadowy things known as the `agencies`.
On this subject, Lieven quotes my old friend Chandi — now better known as Syeda Abida Hussain, a high-flying member of the PPP (changing horses presents no problems to her). She has most aptly and wittily dubbed Punjab the `Prussian Bible Belt` — well done and bravo.
In this `belt` live and increasingly thrive the militant groups of the religious right; they are far more organised and efficient than their counterparts up in the frontier areas. And they have ties and links of various and varied natures with the mighty army that is the child of Punjab.
Therein lies the threat, the grave threat. And therein lies the possibility of a mutiny should unexpectedly the unlikely happen — in this country it has so often been (and is at the moment) the unlikely that prevails. Should there be some spark that splits the army ranks, that brings about a mutiny, Pakistan is sunk. Any fissure in the mighty army would surely bring about the collapse of the state — finally and ultimately. It is here that the deadliest danger is posed to the US and its allies.
What preventative measures can be taken? Well, says Lieven, “Above all, however, the removal of the hated American presence, and the end of US attacks inside Pakistan, would greatly diminish impulses to radicalise in that country, especially if the United States can help develop that state economically (admittedly a horribly difficult process, especially under the present Pakistani government).”
Amazing it is, how others, sitting on the outside, manage to see us as we fail to see ourselves — as we persist in our state of denial.
Supremacy of SC?
Taseer’s real killers
A week before his murder, he accused India of involvement in terrorism in Balochistan and defended Pakistan’s moral support to Kashmiris. The day he died, he was wearing a chain around his neck with Ayat-ul Kursi, one of the most inspirational verses from the Holy Quran. Despite being a liberal, he was not a ‘westernised extremist’ and never indulged in attacks against religious Pakistanis throughout his political career. He criticised a law written by legislators and lawyers, but did not question Islam’s death penalty for proven blasphemy. Showing support to a poor Pakistani Christian woman with young children who was not an intentional blasphemer was a humanitarian act, and very Islamic. He certainly was not a blasphemer.
Pakistan must prevent three different parties from hijacking the debate over the anti-blasphemy law and over Mr Taseer’s murder. One is our own religious extremists. Two is our own westernised liberal extremists. And the third party is foreign governments and media whose statements complicate the internal debate instead of resolving it.
Unfortunately, there is no credible face in the Pakistani government that could step forward and put the issue in perspective. The anti-blasphemy law is not directed at Pakistani Christians. The anti-blasphemy law traps more Muslims in its net than Christians, as the recent case of a conviction of a mosque imam and his son indicates. This does not mean the law should not be amended or repealed. It must be either amended or repealed because it is being abused. For example, the 45-year-old mosque imam and his 20-year-old son were convicted for life this month because they dared remove a poster on their shop window advertising a religious event that contained Quranic verses. It is ridiculous. What mosque imam would commit blasphemy?
The real problem over the law is between an extremist westernised minority of Pakistanis, who ridicule religion, and between another extremist religious minority, that takes religion to extreme. The extremist westernised minority wants no religion at all and keeps talking about European secularism, which is misplaced in Pakistan. This provokes the religious extremist minority into paranoia and pushes them to extremes, as in the case of the 26-year-old bodyguard who murdered Governor Taseer. Caught between the two extremes are the majority of moderate, peaceful Pakistanis.
The US and other western governments make matters worse by openly siding with the extremist westernised minority in Pakistan, provoking reaction. Also, some of the foreign support is self-interested. Some of the foreign governments are using Mr Taseer’s murder and the impassioned debate over the law to revive the falling legitimacy of the war in Afghanistan. Linking our internal debate with a disastrous foreign war is dangerous. Our debate over the law is similar to the US debate over abortion at one time that sharply divided the American public opinion and led to some violence. Outsiders must not be allowed to interfere in this debate.
The impression that foreign support is behind Sherry Rehman’s motion against the anti-blasphemy law provoked the other extreme. And her move to remove capital punishment for blasphemy is inconsistent with Islamic injunctions. It is an extremist position that does not appreciate and understand the religious sympathies of most Pakistanis which are legitimate and require no apologies.
On the other hand, Islam has blossomed for fifteen centuries without our made-in-Pakistan anti-blasphemy law, which contains procedures for trial, witnesses and conviction that are man-made and have nothing to do with religion. No one in Pakistan dares to commit blasphemy and this law creates the false impression of prevalence of blasphemy cases in our country. Most Arab and Muslim countries specify death penalty for proven blasphemy but do not have a law like ours. Leaders of religious political parties know these facts but chose to play politics and mislead gullible Pakistanis because they used this debate for popularity and recruitment.
Our overriding concern in this debate is to unite Pakistanis and stop a situation where Pakistanis go to war with each other because of two extremist minorities. We must stop anyone fanning this divide and try to bridge it with reason. Incitement to kill or to ridicule religion from either side must be sternly dealt with. We need to remind our people that a bigger travesty of our religion is to find a minister of Hajj, himself a clergyman, stealing pilgrims’ money. This debate can be redirected.
Military’s role
Egyptian independence
Forget Davis
Democracy versus dictatorship – Javed Chaudhry
A woman called me and started crying over the phone. She said she had been collecting money for the last five years so that her mother could perform hajj but each time the government increased the cost; this year the increase was by Rs38,000. She said that this was her mother’s last wish but now it seems it would remain unrealised. “If my mother dies without performing hajj, I will send the money to the prime minister and ask him to spend it on his protocol instead.”
I trembled with fear because I know Allah is very close to the hearts of the poor and He listens to the plight of the oppressed.
Another call I received was from Mansehra. Khalid Mehmood said he was a poor carpenter. However, his business was booming and prosperity knocked at his door during Pervez Musharraf’s days. Good food to eat and his children admitted to good schools. “Then I was told Musharraf is a dictator, an American agent and against Islam and Pakistan so I also shouted: ‘Go Musharraf, go’ with other people”. The democratic government came followed by slump and poverty. No money to pay the school fee, or for petrol or the utility bills. “The worst dictatorship is better than the best democracy. Please keep your democracy and return me the dictatorship.” Again I shuddered — since I like democracy but I could see that it had not delivered.
The last call was from Karachi. It was different and more interesting.
The man on the other end of the line said that Pakistan has had four military dictators: Ayub Khan, Yahya Khan, Ziaul Haq and Pervez Musharraf. All four left the corridors of power with full protocol and their lives ended honourably. Ayub and Musharraf left the presidency with guards of honour. Musharraf is enjoying a relaxing time in London and Ayub had spent his last days on a rocking chair comfortably in his lawn. Yahya Khan’s coffin was wrapped in the Pakistan flag and was given a salute. As for Zia, when he died, the eyes of the entire nation were full of tears on his death.
Contrary to that the end of democratic leaders was not good. Zulfikar Ali Bhutto was hanged and only a couple of prisoners participated in his funeral prayers. He was buried in the darkness of the night. Two of the Benazir’s governments were dismissed disgracefully and no one came out in her support. She met a tragic death. Nawaz Sharif was arrested along with his family and was exiled. Ninety per cent of his party men betrayed him. Chaudhry Shujaat and Pervaiz Elahi currently are in search of face-saving as well.
Why is it that in Pakistan dictators often do not meet unfortunate ends while democratically-elected leaders do?
“The answer is the state of poor common people” the man said. They lived better lives, filled with less pain, and they had food and medicine and this was during the time dictators were in power. As for democratic leaders instead of providing ‘roti, kapra aur makan’ for the people, they deprived them of these things and this only increased their troubles. That is why, the man said, ordinary people prayed for dictators.
“If the present rulers do not understand this point and do not wipe the tears of the poor people, the same thing will happen again.”
And then the call dropped.
Published in the Express Tribune, June 10th, 2010.











